TEMPLE

BETH

OHR

La Mirada, California

Text Box: Article from OC Jewish Life—September 2008
Rabbi Goldfarb sets high mark at Temple Beth Ohr 
-Harriette Ellis 
Genuine Celebration

The weekend of September 12 portends to be a highly anticipated moment in the life of La Mirada’s Temple Beth Ohr when Rabbi Mark Goldfarb officially accepts the spiritual leadership of the temple from soon-to-be Rabbi Emeritus Lawrence Goldmark.

As the eighth rabbi of the 50-year-old Reform synagogue, Goldfarb is already serving the congregation with his hallmarks: a welcoming smile, an endearing hug, and an infectious enthusiasm that reveals his love of people, Judaism, and teaching.

Located in a cozy corner of LaMirada, surrounded with trees and accessible streets, the temple, originally started as a Jewish community center, is now undergoing some renovation, so when Rabbi Goldfarb and I met, he felt it necessary to apologize for his office — obviously in some disarray. “This is our phase two operation,” he said cheerfully, feeling no discomfort at the temporary disorder. “Number one is almost complete. And phase two and three” are soon to come with remodeling of the sanctuary and bimah, he explained.

He was anxious to tell me about the programs that are ongoing or will begin in the fall, such as, the religious school adding a new Hebrew class based on the Union for Reform Judaism’s Mitkadem method whereby students learn Hebrew at their own pace with online support and “offering kids a greater flexibility to learn Hebrew,” he said, “with a whole multi-media opportunity.” A senior activity program provides book reviews, field trips (recently to the Skirball in Los Angeles), and other such gatherings, while its adult education program sponsors a yearly lecture series.

While there for only a few months, Goldfarb is already familiar with everything going on. “Our sisterhood has been tremendously busy all through the years, and it’s vital and vigorous.” The brotherhood, he said, is in the process of “rejuvenating itself,” with baseball and bowling in the plans. He’s particularly proud of the youth programs that include a youth choir and youth band, as well as an adult choir, which performs during services under the direction of Cantor Shannon McGrady Bane, a vested cantor. Both Goldfarb and Bane teach in the religious school, he noted.

“One of the things that attracted me [to come] here is the genuineness of the congregants; they want to be together and to celebrate their Judaism,” he continued. “We have great teachers, some teaching in the public schools and colleges in the area. We offer a comfortable, intimate setting, with about 200 family households. This is a small city,” but the congregants come from all over – from La Mirada, Whittier, La Habra, Cerritos, Anaheim, Anaheim Hills, Long Beach, and Orange, he pointed out.

In order to accommodate members and attract new ones, Rabbi Goldfarb said the synagogue instituted a pre-service oneg where people can come in right from work — “if they get off early enough, they can have a bit of a nosh, eat some cheese and crackers, and enjoy some wine or soft drinks, a friendly nosh to tied them over [the service], which we start at 7 p.m. We finish at 8, then bless the challah, have some wine during another oneg and some schmoozing, and then they are on their way home – early!” 

But Goldfarb didn’t come to these ideas right from rabbinical school. “For five years I sat in the sanctuary as a congregant, before serving as a congregational rabbi,” so he feels he knows both sides of the fence, so to speak. “I know both sides of the congregation, and I believe I can better serve my congregation [with this experience]. I have a different view of the rabbinate.” 

He graduated from Ohio State University in Columbus, Ohio, and was ordained at Hebrew Union College in Cincinnati in 1991. Prior to his rabbinic training, and after his undergraduate years at OSU, he worked in the family retail business in Dayton for a while. Then he turned to the food industry, working in fine dining in upscale restaurants. “I became a maitre d’,” he chuckled. “It wasn’t your normal route to being a rabbi.” During that time he helped start a hospice in Columbus, revealing a propensity to giving service. In the early eighties, and married, at a time of depression across the U.S. and with no job on the horizon, he and his wife Deborah packed up and left for Europe, Greece, and ultimately Israel, where the two lived on a kibbutz for five months. There the seeds sprouted, he reflected.

Upon the couple’s return, Goldfarb enrolled in rabbinical school, but that was no shock to his friends when he announced his decision, since he had often thought of being a teacher. After living in Israel, “I wanted to be reconnected to my Judaism. It was always important, but I never found a way to manifest it.” 

Early in Goldfarb’s rabbinical life, he explored the chaplaincy, enrolling in advance training with 1,600 hours of internship required. “ For the last five-and-a-half years, I worked in hospitals, hospices, and prisons, and most recently at St. Joseph’s Hospital in Orange. It was intense.” He is now a boardcertified chaplain. “My own teachings have changed dramatically over the years,” he said, due to his many experiences as a chaplain.

Now, much of what he uses on the bimah comes from his experience as a chaplain, and having prayed with Catholics, Protestants, Muslims, as well as Jews. “In the hospital we prayed at the drop of a hat. I find that human suffering is the great equalizer. Just how broad that suffering really is. People going into and out of surgery” — they all have faith, then he was reminded of the old military saying: “There are no agnostics in a foxhole.” 

He’s convinced that everyone has faith of some kind – even those who protest that they have no faith. In his earnest desire to make worship more meaningful, he explained why his congregants “don’t just read the prayers. Sometimes we have a brief discussion right in the middle of a service. I want [my] congregation to experience the prayers.” 

“Judaism,” he offered, “doesn’t provide answers to challenges [we face]. It invites us into the struggle whereby we search for the answers. And God says, I am here to wrestle with you in your search.” 

In his 17 years in the rabbinate Goldfarb has served as rabbi to congregations in Texas, Michigan, and Ohio, and more recently as interim rabbi at Temple Israel of Long Beach. He and his wife, Deborah, who is the executive director of the Jewish Federation of Greater Long Beach and West Orange County, are the parents of Arielle, 20, Benjamin,18, and Micah, 13.
Text Box: Article in the La Habra Journal 
Thursday, 25 September 2008 	
 by Rabbi Mark Goldfarb
Judaism—a rich tapestry, woven of religious beliefs, practices and prayer, the ethics of the Prophets and sages, the folkways of our ancestors, a shared historical experience, a common language of prayer and a way of life—has been around for over 4,000 years. Central to Judaism is the idea of sanctifying time - making time holy.
Jews believe that the entire world exists in a state of potential holiness, and the human being is needed as God’s agent to create holiness. Thus, all of the Jewish holidays and lifecycle events are focused on creating holiness through our actions. 
At the end of this month, Jews throughout the world will celebrate the Yamim Noraim - Days of Awe, a 10-day period of introspection, reflection and self-evaluation. These are the Jewish High Holy Days  and begin at sundown Monday evening, September 29. Jews around the world will welcome the year 5769 with Rosh Hashanah worship services. The Days of Awe culminate on Thursday, October 9, with worship services for Yom Kippur, the Day of Atonement.
During this period, marked by prayer, confession, and introspection and fasting, Jews gather in temples/synagogues to pray and contemplate the manner in which they have lived the past year. The shofar, the ram’s horn, is blown to call the people to the task of meditating about their deeds, both good and bad, and to seek ways in which to redress the mistakes of the past year.
The shofar sounds like an alarm and is heard each day of the Yamim Noraim until the conclusion of Yom Kippur, when it is sounded for the last time. The sound of the shofar also symbolizes the sovereignty of God and the Creation of the world.
A recurring theme of the 10 days is that God opens the Book of Life in which are inscribed the deeds of all humankind. Also inscribed, according to the liturgy, is the fate of humanity—Who will live and who will die, who will succeed and who will fail, who will do good and who will not. Before the Book of Life is sealed on Yom Kippur, as the liturgy says, “Prayer, atonement, and good deeds return us to our God.”
Through true repentance, in Hebrew teshuvah, the individual is able to achieve salvation. Repentance requires the individual to seek atonement from those whom  the individual has wronged. A painful process, it requires our recognizing the mistakes we have made and those we have hurt.
The Yom Kippur service begins with the beautiful haunting prayer called Kol Nidrei, “All My Vows.”
It is also a time for memory, marked by the Yizkor Service, an additional memorial service in which families recall their loved ones who have entered Eternity by evoking the teachings they handed down to us and the love that they bestowed on us. The entire Yom Kippur day is spent in prayer and fasting as part of the repentance process.
As in the past, members of Temple Beth Ohr will turn their fast-day into a feast-day for the hungry. Grocery bags, donated by local stores, will be distributed to congregants on Rosh Hashanah and collected during Yom Kippur.
The final service of Yom Kippur, Neilah, is when tradition teaches  the gates of heaven are closing. This is one of the final opportunities and contains the last prayers of atonement for God to hear. We find comfort in the knowledge that, if we strive to make ourselves better than we were in the past, God will forgive us.At Temple Beth Ohr Rosh Hashanah services will be held at 8 p.m. on Monday, September 29. Rosh Hashanah Morning services will commence Tuesday, September 30 at 10 a.m. with a concurrent youth service at 9:15 a.m.Yom Kippur Kol Nidrei services will begin at 8 p.m. Wednesday, October 8. Yom Kippur Morning services will commence Thursday, October 9 at 10 a.m., with a concurrent youth service. Worship continues throughout the day.
Temple Beth Ohr is a Reform congregation, founded in 1956 and  located at 15721 E. Rosecrans in La Mirada. Call 562-691-2551 or 714-521-6765 for more information. 
Text Box: Clergy: Life viewed from a distance   (Whittier Daily News)
By Mark B. Goldfarb
Posted: 01/01/2009 07:11:27 AM PST

We have just stepped through the doorway into this new year. Behind us lay our successes and missteps, our personal triumphs and the deeds we would like to undo. 
Ahead of us lies the future, uncertain and unclear. Yet, it is that very uncertainty that invites us to do and to create. Judaism teaches us that we human beings are partners with God in the process of creation and that instead of creating us and the world perfect, God challenged us to perfect ourselves and through that process perfect our world. 
As we begin the journey of this new year it is appropriate that we take a step back and look at our lives from a distance. It is through perspective that we can truly appreciate the beauty of what we created and, more importantly, respond to that which destroys that very beauty. 
The lyrics from the 1991 Grammy Song of the Year "From A Distance" written by Julie Gold teach us, "From a distance, we all have enough, and no one is in need. There are no guns, no bombs, no diseases, no hungry mouths to feed. God is watching us, from a distance." 
I can't help but wonder how we must appear, from a distance? 
The government we elected spends billions and billions of dollars waging war in foreign countries, presidential candidates must raise and spend millions and millions of dollars on their campaigns and failed corporations paid their CEOs millions of dollars to lead them into bankruptcy. 
Yet, from a distance, our children spend their days in outdated classrooms with insufficient teachers and inadequate books and agencies which help house the homeless and feed the hungry must go begging for money. 
Financial institutions and corporations hve spent the last few decades lobbying our government to undo the laws and consumer/investor protections instituted by the government following the stock market crash of 1929. 
Now, from a distance, we comprehend just how dangerous corporate greed really is and realize, too late for many, just how valuable those laws and protections were. 
We are living in the 21st century. Medical advances have extended our years and computers, cell phones have put the world at our fingertips. 
Yet, from a distance, it is technology from the 1820s that moves our society (internal combustion engines, incandescent light bulbs, reliance upon non-renewable sources of energy). 
I believe God is watching us to see what we, God's creation, choose to do with the life God has given us. 
I believe God is watching us to see if we will strive for our full potential, and create beauty and harmony or if we will choose to create hatred, pettiness and discord. 
I believe God is watching us from a distance because we are too embarrassed to invite God in to what we have created. 
- Mark B. Goldfarb is rabbi of Temple Beth Ohr in La Mirada.